Tripura rahasya In my previous post I reported that they had edited the "Secret of Tripura" and now I would like to talk a little about this great text. I acknowledge that I have only read once and is a text which as you will see is for the study of a lifetime, at least.
That this book was one of the most acclaimed and recommended by Ramana is known by most of his followers, but which is dedicated from the pure nonduality to the feminine form of "God" it is, the Mother Goddess is viewed as the same Brahman without attributes. I think that is another plus added to the text to see that from the female Peden know the generic as is the practice usually from the male.
strongly commend its reading to those who from the purest Advaita wish find new arguments to imbibe in this unit we are convinced.
Perhaps those who are not accustomed to reading them Hindus seem strange, childish maybe, but not doubt the great depth of his teachings.
read in Chapter XX.
One who understands that the pleasure, pain and other phenomena are within himself, is a perfect sage. He who feels himself pervading everything, from ignorance to empowerment, is a perfect sage. One who know their limitations and restraints, does not seek relief for themselves and be at peace, is a perfect sage. The perfect sage is identical to me there is no difference between us.
And in Chapter XXI.
What others are feat of discipline and effort, it is natural for the sage whose mind is pure and without duplicity. He whom do not affect the insult, or gain or loss, is a sage of the best kind. The best scientists can give full answers and bluntly on issues related to implementation and ultimate truth, even seem encouraged to discuss issues related to knowledge, without ever exposing them to tire. The essence of nature is the lack of effort. The content and purity are always there. Not the worst conditions can affect your peace of mind.
jnani ... .. One who has realized his Self with very little effort can go on with their normal behavior even if his mind is impregnable, how then can judge others? Yet, a jnani credited to another with the naked eye like a jeweler can recognize the gemstones with a glance.
May the Light of Tripura join us in understanding this fundamental text.
Namasté.
strongly commend its reading to those who from the purest Advaita wish find new arguments to imbibe in this unit we are convinced.
Perhaps those who are not accustomed to reading them Hindus seem strange, childish maybe, but not doubt the great depth of his teachings.
read in Chapter XX.
One who understands that the pleasure, pain and other phenomena are within himself, is a perfect sage. He who feels himself pervading everything, from ignorance to empowerment, is a perfect sage. One who know their limitations and restraints, does not seek relief for themselves and be at peace, is a perfect sage. The perfect sage is identical to me there is no difference between us.
And in Chapter XXI.
What others are feat of discipline and effort, it is natural for the sage whose mind is pure and without duplicity. He whom do not affect the insult, or gain or loss, is a sage of the best kind. The best scientists can give full answers and bluntly on issues related to implementation and ultimate truth, even seem encouraged to discuss issues related to knowledge, without ever exposing them to tire. The essence of nature is the lack of effort. The content and purity are always there. Not the worst conditions can affect your peace of mind.
jnani ... .. One who has realized his Self with very little effort can go on with their normal behavior even if his mind is impregnable, how then can judge others? Yet, a jnani credited to another with the naked eye like a jeweler can recognize the gemstones with a glance.
May the Light of Tripura join us in understanding this fundamental text.
Namasté.
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